（皇母、皇媽、天公玉皇大帝的母親）
請洞真西王母寶誥拜願
一拜：瑤池西王金母大天尊
志心皈命禮
天地開泰。無極聖母。龍華勝會宴瑤池。萬靈統禦傳教旨。諸仙獻壽。列聖稱觴。天威咫尺。功高德重。代燮權衡。仙主道宗。三千侍女。奏笙簧之天樂。百歲蟠桃。開金碧之靈園。救眾生之苦難。灑甘露於塵寰。大悲大願。大聖大慈。無極瑤池大聖西王金母大天尊。
Third “ Xi Wang Jin Mu” twelve images
Respectfully requested the hole real “Xi Wang Mu”
treasure to inform “Bai Yuan”.
Does obeisance: “Yao Chi Xi Wang Jin Mu” great day
reveres
Remembers the heart adhering to life ritual
The world opens Thai. Limitless Mary. “Longhua”
grand gathering feast Yao Chi.Ten thousand spirit reins pass on fundamentalism.
”Zhu Xian Xian” is long-lived. Arranges in order the Saint to call the wine
vessel. Tianwei is close. Merit Gaudzhong. Measures for Xie. Immortal main road
ancestor.3000 maid servants. Plays the day of reed to be happy. Hundred years
old flat peach. Opens the spirit of garden gold and greens. Rescues the misery
of all living things. Sprinkles the manna in the world. Big Bei Dayuan. The
mahatma is greatly kind. The limitless “Yao Chi Mahatma Xi Wang Jin Mu” great
day reveres.
臺灣特有的慈惠堂道教系統的母娘都尊稱「瑤池金母」；德配坤元，養育群生統轄三界十方、五嶽河海、為道教最崇高的女神，「瑤池金母」就是民間宗教信仰中，每個信徒口中尊稱的「母娘」，「母娘的信仰」幾乎每個信徒都身著青衣，而且與生俱來就有「靈動」的本領，「靈動」是身體受靈性的牽動，身體不由自主的動作；這象徵著信徒原兒與「母娘」的互動，而非一般忘我的「起乩」。
Fourth Yao Chi Jin Mu
Mother's twelve images
The Taiwan unique
Cihuitang Taoism system's Mothers politely call “Yao Chi Jin Mu”; Germany
matches Kun Yuan, raises all living things to preside three ten sides, all
walks of life and for the Taoism loftiest goddess, “Yao Chi Jin Mu” is in the
folk religious belief, in each follower mouth politely calls “Mother”,
“Mother's belief” almost every follower wears the black clothing, moreover born
that way has “nimble and resourceful” ability, “nimble and resourceful” is the
body by spiritual sense affecting, body movement cannot help but; This is
symbolizing the follower child of origin and “Mother” interaction, but non-general
absorbed “divine”.
很多人一進入母娘的殿堂，不由自主的打呵欠、掉眼淚、甚至情緒失控的動作，幾乎在見到母娘後，所有人生的委屈都傾泄而出，其實這是人的累劫世本性靈根的作用，隱藏在人體的靈魂，長期被文明俗世環境的壓抑，在心思靈動之際，遇到母娘當然「靈要出來見母」，不想有任何的掩飾，以真面目見母，如此而已。
「母娘」的民間宗教信仰是廣泛的，但母娘的信仰思想卻有待統整；希望能夠將最有靈性的民間宗教信仰力量結合而成母娘道，讓每一個人都知道：天地萬物皆母生，四生六道唯母尊。
Many people enter the Mother palace, yawning
cannot help but, sheds tears, even the movement of mood out-of-control, almost
after seeing Mother, all lives' grievance fall in torrents, actually this is
the function of person of experimental practice soul root, hides in human
body's soul, for a long time by constraining of civilized earthliness
environment, when the thoughts are nimble and resourceful, runs into the Mother
to be natural “spirit to come out to see mother”, does not want any concealing,
sees with own eyes mother by the proper face, just like this.
“Mother” folk religious belief is widespread,
but Mother's belief thought actually waits for making uniform; We hope that can
become the Mother to say the most intelligential folk religious belief strength
union that lets everyone know: World myriad things all homalium hainanensis,
four lives six only Mu Zun.
王母娘娘是最通俗的民間信仰；母娘在大陸是稱做「西王母」或「西王金母」也稱「王母娘娘」；在臺灣的民間信仰，母娘稱做「瑤池金母」或「王母娘娘」；雖說母娘具有「十二相」但民間真正的稱謂還是「王母娘娘」，母娘的信徒慣穿黃衣，歷史上世俗的民間信仰總喜歡將王母娘娘擬人化，把王母娘娘看做是真人，有姓氏有名字，又是住哪裡！寫的清清楚楚，既是神通廣大又是真人，但信仰母娘應從無形靈性著手，而「此世俗之相」是拉近母娘與人類之間的距離，因為如此母娘在世間也一直扮演與人類原兒親近的角色，就像母親一樣隨時關心愛護孩子。
Fifth “Wang Mu Niang Niang” twelve images (emperor
mother and emperor mother and God Jade Emperor's mother)
The “Wang Mu Niang Niang” is most popular folk
belief; The Mothers are called as “Xi Wang Mu” in the mainland or “Xi Wang Jin
Mu” also call “Wang Mu Niang Niang”; In the folk belief of Taiwan, Mother is
called as “Yao Chi Jin Mu” or “Wang Mu Niang Niang”; Although the Mother has
“twelve phases”, but the folk true name “Wang Mu Niang Niang”, Mother's
follower is used to wears the yellow clothes, historically the folk belief of
common custom always likes personifying the “Wang Mu Niang Niang” , regards as
the “Wang Mu Niang Niang” is born in human world before become “Mu Niang” and
has the surname to have the name, where also lives in! Clarity that writes, is
not only all- resourceful is the “Zhen Ren”, but the belief Mother should begin
from the invisible spiritual sense, but “this common face” is pulls closer the
distance between Mother and humanity, because so the Mother also has acted in
society with the human child of origin intimate role, like mother momentarily
cared that cherishes the child.
The Mother is mother who lives our soul, the fellow
apprentices female apprentice pays a visit the Mother, just like the
experimental practice comes, not to have for a long time Mu Gong the origin
souls child of origin; Saw “mother” naturally can not help, sentiment reveal,
Mother's charm lies in the kinship, because of the source of person, the source
of universe is the Mother, by the communication of spirit god, every in society
all questions solutions in Mother here.
無庸置疑的，王母娘娘在遠古流傳是「母養群品、位配西方、萬靈統禦、極化長存」，但科學文明的造就，更容易窺探宇宙的源頭，延續遠古王母娘娘在人們心中「萬靈統禦」的地位，向上推知母娘創生宇宙的真理；母娘道就是以宇宙源頭出處、無形、靈性、造物母娘為原理；以民間母娘信仰為基礎，以世俗母愛精神為出發；積極的成就俗世，喚醒世人脫離紅塵俗世的迷惘。
Without a doubt, the “Wang Mu
Niang Niang” spread in the ancient times is “mother raises the group and
position to match the West, ten thousand spirit reins and polarizations to exist
forever”, but accomplishment of scientific culture, was easier to spy on the
universe the source, continued ancient times the “Wang Mu Niang Niang”“ten
thousand spirit reins” in the people heart the status, inferred the Mother
created universe upwardly the truth; Mother takes the universe source ,
invisible, spiritual sense and divine creative force Mother as the principle;
Takes the folk Mother belief as the foundation, takes the common custom
maternal love spirit as to embark; Positive achievement earthliness, awakens
common people to be separated from the bustling place earthliness being at a
loss.
