31.第二十二節 上真始生變化元錄 Section 22 The Supreme Recored of Original Diversificaton

31.第二十二節  上真始生變化元錄 Section 22  The Supreme Recored of Original Diversificaton

﹁上真始生變化元錄﹂；與九氣元洞俱生，高上玉皇，上聖帝真，皆結元洞之氣以為形，名之號。衣冠服彩，皆出九天。大有俯仰，儀軌鄉居裡號，亦結自然而生。天有八會之氣，四改之運，以綱維玉虛，分理陰陽。玄化治始，成生萬品。高上眾聖，變形化景，皆隨四時改易，順運應命。與化推遷，無衰老之期，極化長存。故曰：道無常名，此之謂也。王母德醙高玄，故為萬氣之母。是致元始錫征丹皇之號，玄授素書元錄一卷，使授後聖神仙之徒。

On “the supreme record of original diversification” record, “Nine Yuan Hole” with the Nine Yuan Thong Ju Sheng”, on the high Jade Emperor, on the Saint emperor is real, all combine with the gas of “Yuan Hole” to form the shape, the number of name. The clothes are clothing in color and than keep for nine days. Has pitching greatly, in the ritual villeggiatura the number, ties the nature to live. The nine heaven day got eight to meet the gas, four change fortune, by the outline Uygur jade empty, divides the principle masculine and feminine elements. The moral cultivation governs the beginning become multi level. When the high numerous Saints, the distortion scenery, all changes along with four, the lucky chance obeys an order. With passes, not senile time, the polarization exists forever. Therefore, date : Variable name. Grandmother Germany 醙 “Gao Xuan”, therefore is ten thousand is mad mother. Drafts the number of “Dan Emperor “to the genesis tin, gives an element book Yuan record volume unreliably, after causing gives, the person of Saint deity.

 

知元始之道，結自然之號，有變化之氣，得見其篇者，則九天逆書於仙籍，方諸刻名於丹台，加其精思，無出九年，克得與真，披顏寢房，隨四時變化，飛騰九天也。上清之道，高玄寶經，以存思為感。咽氣為會。既得參其篇目，便應明其存思，元始變化之象，知其形色光氣文彩。

四時改易，將閉眼不言而自到，咽氣不引而自會也。如此不旬年而睹神，不旬月而氣充。

Knows the road of genesis, depend on the number of nature, has the gas of change, must see its, then nine days of counter book in immortal, “Fang Zhuke” the name in the dwelling place,   less than nine years, with, throws over Yan Qin fang, changes when along with four, soars for nine days. The road of last Qing, “Gao Xuan Bao”, takes saving to think as the feeling. Breathes for the meeting. Also senate its table of contents, then should bright it save to think, the genesis change, knows its countenance phosgene bright colors.

When four easy to change, will close eyes and keep quiet, but from breathe does not direct to meet. So before a year sees the god, the non-ten-day month is mad sufficiently.

 

後學諸賢，自可勤精其思則玄空之可明也，接仙之有由也。凡修上仙之道，思神念真，服氣咽液，而不知元始之號，四時變化，改易之象，氣之根源，徒閉眼於莽莽。

A student “Zhu Xian” brainstorming of the unreliably empties may Ming , automatic can understand and believe the immortal. Every repairs the road of “Shang Xian”, thinks of the god to read, takes the sobbing fluid, but does not know when the number of genesis, four changes, the elephant of changing, is mad the root, the practitioner closes one's eyes in the luxuriance.

 

空咽而無想，神真何由得降，氣液何由得充也。對顏瞻目，由有醃曖而況悠悠之中，不別其形氣者哉。謂此徒勞於寢息，無益於空唱也。

由以上可見這是靈界原靈眾生，以瞭解「始生變化」來修行上仙之道，要先知其形色而後觀其文彩。「始生變化」是元始化生的變化，要飛騰九天，也唯有要練就隨四時變化的功夫。才能成仙。

 

Swallows not to think deeply that god really what by falling, is mad the fluid sufficiently what by liquid Gazes the item to the face, much less by having salt dim daylight long, not other his body and spirit. Said this futile effort in sleeping, useless and meaningless.

By the above obviously this is spirit world all origin souls, to understand that “the supreme record of” to come to practice “ Shang Xian”, must observe its shape of the colour  brightness than only monitor its colour is the change of genesis metaplasia, must soar for nine days, when only has to exercise along with the four time change. Than only become an immortal.

 

修行的反省與領悟至為重要，修行的時候一定要自己知道自己在做什麼，用意如何這都要明確，不可含糊，否則是會徒勞無功的。

The introspection and comprehension of practice are very important, while in the practice , we should have a clear picture on what we are doing and the what are the objective, otherwise will meaningless.