Section 6 : Official
Gods and Immortals
無極靈界有為數眾多、修行有成的『五嶽河海、十方靈仙官將道』，在靈界各司所職，建構成整個瑤池靈界，這是靈界的主流也就是『軍公教中產階級』，各個靈仙因要獲得更多的修行靈能，必須常下凡轉世於現世間，人世間生滅無常的歷練是一好修行，所以人類大多的原靈都是源自於『五嶽河海、十方靈仙官將道』。
Promise spirit world there is a large number,
spiritual success of the "Five Sacred Mountains Hohai, ten Ling Xian
officer will channel" in the spirit world divisions are functional, built
constitute the entire Yao Chi spirit world, which is the spirit world of the
main stream is the "Army Catholic middle class", each Ling Xian
because they have to get more practice spiritual energy, must often descend to
earth in its present incarnation, the impermanence of earthly birth-death
experience is a good practice, so most of the human spirit are derived from the
original "Five Sacred Mountains Hohai, ten “Ling Xian” official the Road.
"
『靈仙』主要修行是人世間的歷練，人世間眾多煩惱、眾多生離死別、富貴榮華、過往雲煙、了卻紅塵、看盡人間雲煙夢；人生一世、歷盡滄桑、酸甜苦辣、悲歡離合、生寄死歸、聖凡難免，修行歷練何其多乖。
The experience of modern society is the main
practice of the
Official Gods and Immortals,
The human experience of numerous worries,
death and birth, wealth and social position are like passing mist and
illusionary.
All life suffered a lot, good and bad,
vicissitudes, life is merely a so journ and death is going back to the spirit
word. Even for the Saints human life is unavoidable and the practice experience
in modern society and its vicissitudes is excellent practice for these Saints
and Immortals to experience.
『靈仙』的修行因具凡人本性，更要重視品德、品行；心思靈動之際,切勿動了凡心;私心自用墮入欲望愁城，在犯過犯錯的當下，應反省改進立刻修正，修行本是在「錯誤」之中，找尋『對』的出路。
在靈界，靈仙就正如是：初出茅廬、涉世未深的讀書人，躍躍欲試於世間種種，奈何是千萬年的靈性修行，無極靈界高深莫測，總要小心為要如履薄冰。
但靈性修行無論靈界或太極，總要有方法步驟，切勿走火入魔踏入萬劫不復的地步。
Ling Xian" in practice due to a mortal nature,
but also should pay attention to character, conduct; nimble mind the occasion,
do not move the worldly; own selfish desires grudge fall, committed mistakes in
the moment, should be amended to reflect improvements immediately, practice
this is the "wrong" among find the "right" way.
In the spirit world, just as the spirit is immortal: the beginning of Mao Lu, in experienced reader, eager for all the world, but since thousands of years of spiritual practice, Promise profound spiritual end measurement, always careful to be treading on thin ice.
But regardless of the spirit world or spiritual practice tai chi, there must be method steps, not obsessions into a hopeless state.
In the spirit world, just as the spirit is immortal: the beginning of Mao Lu, in experienced reader, eager for all the world, but since thousands of years of spiritual practice, Promise profound spiritual end measurement, always careful to be treading on thin ice.
But regardless of the spirit world or spiritual practice tai chi, there must be method steps, not obsessions into a hopeless state.
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