34.第二十五節 母娘十二相及一母多神各種宗教 Section : 25 Mother ‘s Twelve Phases and One Mother with Many Gods and Various Religions.

34.第二十五節 母娘十二相及一母多神各種宗教 Section :  25 Mother ‘s Twelve Phases and One Mother with Many Gods and Various Religions.

 

宇宙兩百億年的光景，任何的時空背景，「原靈」表現出的情境都不一樣，但有一樣特點就是對母娘的感念是相同的，除了感受化生的親恩，任何的原靈或原兒在不同的六道中，都企盼母娘再賜母力靈能；

於是母娘應現「十二相」救劫渡靈：

一、無極老母(天主、上帝、天帝、阿拉真主、明明上帝、無極天王、老祖)  Immortal Mother

二、玉山老母（驪山老母、藜山老母、寒山老母、黃河老母、各種地域之母）Esun Mother

三、聖母瑪利亞 (Virgin Mary西方世界耶穌基督的母親)

四、王母娘娘（皇母、皇媽、天公的母親）瑤池金母。Yozu mother, King mother,西王金母。West Mother

五、道母,斗姥 Tao Mu

六、佛母。(准提佛母、綠度佛母、佛之母)Bulmo

七、地母。（后土娘娘）Earth Mother

八、天上聖母。（媽祖）Matsu

九、仙母(九靈真仙母)。（九天玄女娘娘）（龜山仙母）

十、註生娘娘。Birth Mother

十一、觀音母（觀世音、千手千眼）Guanyin Mom

十二、母親 Mother

 

The cosmic with 20 billion years scene, any space and time background, the origin souls” display in a different scene but it has the same guilty of mind and feeling with mother except for feeling metaplasia's own graciousness, any origin souls or the child of origin in different six, longed for that the Mother bestows the Mother's Power spiritual energy again;

Therefore, the Mother appear in “Twelve Phases” to rescue the disaster to cross the spirit:

First, “Wu Ji Lao Mu” 無極老母 , God, Allah, obviously God, “Wu Chi Heaven”and old ancestor) Immortal Mother

Second, “Esun Old Mother”(Yu Shan Lao Mu”and “Li Shan Shan Lao Mu”and“Cold Shan Lao Mu”, “Yellow River Lao Mu”and various of other name.)

Third,  Virgin Mary.

Fourth, “Xi Wang Jin Mu”,”West Mother”, Yao Chi Jin Mu”,”Yozu Mother”, “Wang Mu Niang Niang” (emperor mother or God Mother) King Mother.

Fifth, Tao Mu.

Sixth, Bulmo(Raises the For Mu, the green For Mu and Buddha mother of certainly) Bulmo

Seventh, Earth Mother (Mother Earth Empress)  Earth Mother.

Eighth, “Tian Shang Sheng Mu”(Mazu) “Matsu”

Ninth, Nine spirit real immortal mothers.(Nine days of unreliable female empress)“Nine Xuannv Niang Niang”. “Gui Tai Jin Mu”or “Guishan Immortal Mother” or “Gold mother”.

Tenth, “Zhu Sheng Niang Niang” or “Birth Mother”

11th, “Goddess of Mercy Mother”(Goddess & Thousand) “Guan Yin Mu”

12th,.  Our “Mother”

 

 

其實「無極靈性的母娘」若降臨有形世界凡塵，也要因地因時因物，應現無數「諸神法相」，眾仙神佛也是靈性母娘的應化身或法相，靈、神、母，三位一體總是分不開、在人是靈，在天是神，在源頭則是母娘；十二相算是東方的特定文化背景，西方的上帝、阿拉真主、不也是「造物母娘」的化身？人或神都各有其規格與對待，沒有任何的人或神是唯我獨尊、唯天獨大的，宇宙天地有一真道理就是：「母娘道」。

Actually “Wu Chi” spiritual sense Mother”, if appears or arrives at visible world,it appear might due to the timming of “place”, “time” and “thing”. When should be presently innumerable “various god characteristics of things”, numerous immortal god Buddha is also the spirit sexupara mother on the incarnation or the characteristics of things, the spirit, god and mother, the Trinity always cannot separate, in human world is the is so called spirit, in heaven is called “God”, in “Wu Chi” is called “Mother”. The twelve phases are East's specific cultural contexts, at West got West's God and Allah, are there avated from “Mu Niang” ? The people or the gods respectively have its specification with treating, does not have any person or the god is only the day is conceitedly and alone, the universe world has a real and true Tao is “Mu Niang’s Tao”

 

但無論如何；生育原兒有形身軀只有一位叫「母親」；化生原靈原兒無形靈性的也只有一位叫「母娘」。

母娘應現的「十二相」或「諸神法相」是方便原靈、原兒來求道修行；既是神靈就不要分別十二位母娘或眾多神佛的如何？如何？到底要拜那一位？而是敬拜神像的同時，要有思源通真的「母源」想法，應化於面前的只是各種「相」、「諸神法相」；亦即母娘是無形的，有形的表現僅是「相」而已。

However, Birth child of origin visible stature be only called “mother”; The metaplasia origin souls child of origin invisible spiritual sense is so called “Mother”.

Mothers appear in “Twelve Phases” or “various god characteristics of things” to enable the origin souls and child of origin to do practice; The God do not distinguish 12 Mother or numerous god Buddha on how?  Wants Bai Nei? But is worships the idol at the same time, must have Siyuan to pass real “female source” idea, what should melt in the front is only various kinds “” and “various god characteristics of things”;There is Mother invisible, the visible performance is image or statute only.